For I am a servant of the same your God, a true worshipper of the Highest!" Above is a sample of the Angelic language. These words appear at the end of Key One, as well as Keys Eleven through Eighteen, prayers given to Dr. John Dee and Edward Kelly by an angel in 1584 for use in evoking angels. These Keys, along with other samples of the Angelic language, form the basis of the Enochian system of magick, so named because it was supposedly given first to Enoch, the Biblical figure who "walked with God" and was reportedly taken up to heaven, avoiding death. The samples given to Dee and Kelly -- the 49 Keys, which are made up of less than 1000 distinct words, plus the names of a large number of angels, and numerous snippets -- represent the only samples we have of the Angelic language. The angels have apparently chosen not to reveal any more of their language to anyone; unless someone out there has been very quiet about it!

The purpose of this web page is to serve as a public receptacle of analytical work that has been done on the existing samples of Angelic -- specifically, work that has explored closely the grammatical, syntactic, morphemic, phonetic, and phonemic properties of the Angelic language. Work regarding translation and textual analysis have also been featured. Links are given to such documents that have already been published on the Web, and space is dedicated here to new work that has not previously appeared on the Web.

The Enochian language has been the subject of much study over the years since Dee and Kelly and it has been shown to be a true language, unlike examples of glossolalia, the "Speaking in Tongues" of certain fundamentalists, which have been shown to be gibberish.

in the Enochian Language, Crowley's Phonetic, and Dee's English.
Material compiled and edited by Maa-kheru.

Guide to the Pronunciation of the Enochian Keys (Phonetic)

I rayng ouer you, sayeth the God of Iustice, in powre exalted above the firmaments of wrath: in whose hands the Sonne is as a sword and the Mone as a throwgh thrusting fire: which measureth your garments in the mydst of my vestures, and trussed you together as the palms of my hands: whose seats I garnished with the fire of gathering, and bewtified your garments wth admiration. To whome I made a law to govern the holy ones and deliuered you a rod with the ark of knowledg. Moreouer you lifted vp your voyces and sware [obedience and faith to him that liueth and triumpheth] whose begynning is not, nor ende can not be, which shyneth as a flame in the myddst of your pallace, and rayngneth amongst you as the ballance of righteousnes and truth. Moue, therfore, and shew yorselues: open the Mysteries of your Creation: Be frendely vnto me: for I am the servant of the same yor God, the true wurshipper of the Highest.
 

Can the wings of the windes vnderstand yor voyces of wunder, O you the second of the first, whome the burning flames haue framed within the depth of my Iaws; whome I haue prepared as Cupps for a Wedding, or as the flowres in their beawty for the Chamber of righteousnes. Stronger are your fete then the barren stone, and mightier are your voices then the manifold windes. For you are become a buylding such as is not, but in the mynde of the All powrefull. Arrise, sayth the First: Move therfore vnto his Servants: Shew your selues in powre: And make me a strong Seething: for I am of him that liueth for euer.
 

Adgt v-pa-ah zongom fa-a-ip Sald vi-i-v L sobam I-al-prg I-za-zaz pi-adph cas-arma abramg ta talho paracleda Q-ta lors-l-q turbs ooge Baltch Giui chis lusd orri Od mi-calp chis bia ozongon Lap noan trof cors tage o-q manin Ia-i-don Torzu gohel ZACAR ca c-no-qod, ZAMRAN micalzo Od ozazm vrelp Lap zir Ioiad.
 

Behold, sayeth your god, I am a Circle on whose hands stand 12 Kingdoms: Sis are the seats of Liuing Breath: the rest are as sharp sickles or the horns of death, wherein the Creatures of ye earth are to are not, except myne own hand which slepe and shall ryse. In the first I made you Stuards and placed you in seats 12 of government. giving vnto euery one of you powre successively ouer 456, the true ages of tyme: to the intent that from ye highest vessells and the corners of your governments you might work my powre, powring downe the fires of life and encrease continually on the earth: Thus you are become the skirts of Iustice and Truth. In the Name of the same your God, lift vp, I say, your selues. Behold his mercies florish and Name is become mighty amongst vs. In whome we say: Moue, Descend, and apply your selues vnto vs, as vnto the partakers of the Secret Wisdome of your Creation.
 

Micma goho Piad zir com-selh a zien biab Os Lon-doh Norz Chis othil Gigipah vnd-l chis ta-pu-im Q mos-pleh teloch Qui-i-n toltorg chis i chis ge m ozien dst brgda od torzul i li F ol balzarg, od aala Thiln Os ne ta ab dluga vomsarg lonsa cap-mi-ali vors cla homil cocasb fafen izizop od mi i noag de gnetaab vaun na-na-e-el panpir Malpirgi caosg Pild noan vnalah balt od vooan do o-i-ap MAD Goholor gohus amiran Micma Iehusoz ca-ca-com od do-o-a-in noar mi-ca-olz a-ai-om Casarmg gohia ZACAR vniglag od Im-ua-mar pugo plapli ananael Q a an.
 

I haue set my fete in the sowth and haue loked abowt me, saying, are not the Thunders of encrease numbred 33 which raigne in the Second Angle? vnder whome I haue placed 9639 whome none hath yet numbred but one, in whome the second beginning of things are and wax strong, which allso successively are the number of time: and their powres are as the first 456. Arrise, you Sonns of pleasure, and viset the earth: for I am the Lord your God which is, and liueth. In the name of the Creator, Move and shew yourselues as pleasant deliuerers, That you may praise him amongst the sonnes of men.
 

Othil lasdi babge od dorpha Gohol G chis ge auauago cormp pd dsonf vi v-di-v Casarmi oali Map m Sobam ag cormpo c-rp-l Casarmg cro od zi chis od vgeg dst ca pi mali chis ca pi ma on Ionshin chis ta lo Cla Torgu Nor quasahi od F caosaga Bagle zi re nai ad Dsi od Apila Do o a ip Q-a-al ZACAR od ZAMRAN Obelisong rest-el aaf Nor-mo-lap.
 

The mighty sownds haue entred in ye 3th Angle and are become as oliues in ye oliue mownt, looking wth gladnes vppon the earth and dwelling in the brightnes of the heuens as contynuall cumforters. vnto whome I fastened pillers of gladnes 19 and gaue them vessels to water the earth wth her creatures: and they are the brothers of the first and second and the beginning of their own sea[ts] which [are garnished with continually burning lamps] 69636 whose numbers are as the first, the endes, and ye contents of tyme. Therfore come you and obey your creation: viset vs in peace and cumfort: Conclude vs as receiuers of yor mysteries: for why? Our Lord and Mr is all One.
 

Sa pah zimii du-i-v od noas ta-qu-a-nis adroch dorphal Ca osg od faonts peripsol tablior Casarm amipzi na zarth af od dlugar zizop z-lida caosagi tol torg od z-chis e si asch L ta vi u od iaod thild ds peral hubar Pe o al soba cormfa chis ta la vis od Q-co-casb Ca nils od Darbs Q a as Feth-ar-zi od bliora ia-ial ed nas cicles Bagle Ge iad i L.
 

The spirits of ye 4th Angle are Nine, Mighty in the firmament of waters: whome the first hath planted a torment to the wicked and a garland to the righteous: [g]iving vnto them fyrie darts to vanne the earth and 7699 continuall Workmen whose courses viset with cumfort the earth and are in government and contynuance as the second and the third. Wherfore harken vnto my voyce: I haue talked of you and I move you in powre and presence: whose Works shalbe a song of honor and the praise of your God in your Creation.
 

Gah s di u chis em micalzo pil zin sobam El harg mir babalon od obloc samvelg dlugar malprg arcaosgi od Acam canal so bol zar f-bliard caosgi od chis a ne tab od miam ta vi v od d Darsar sol peth bi en B ri ta od zacam g mi calzo sob ha hath trian Lu ia he odecrin MAD Q a a on.
 

The East is a howse of virgins singing praises amongst the flames of first glory wherein the Lord hath opened his mowth: and they are become 28 liuing dwellings in whome the strength of man reioyseth, and they are apparailed wth ornaments of brightnes such as work wunders on all creatures. Whose Kingdomes and continuance are as the Third and Fowrth Strong Towres and places of cumfort, The seats of Mercy and Continuance. O you Servants of Mercy: Moue, Appeare: sing prayses vnto the Creator and be mighty amongst vs. For to this remembrance is given powre and our strength waxeth strong in our Cumforter.
 

R a as isalman para di zod oe cri ni aao ial purgah qui in enay butmon od in oas ni para dial casarmg vgear chirlan od zonac Lu cif tian cors to vaul zirn tol ha mi Soba Londoh od miam chis tad o des vmadea od pibliar Othil rit od miam C no quol Rit ZACAR, ZAMRAN oecrimi Q a dah od o mi ca olz aaiom Bagle pap nor id lugam lonshi od vmplif vgegi Bigliad.
 

The Midday, the first, is as the third heaven made of Hiacynet Pillers 26: in whome the Elders are become strong wch I haue prepared for my own righteousnes sayth the Lord: whose long contynuance shall be as bucklers to the stowping Dragon and like vnto the haruest of a Wyddow. How many ar there which remayn in the glorie of the earth, which are, and shall not see death, vntyll this howse fall and the Dragon synck? Come away, for the Thunders haue spoken: Come away, for the Crownes of the Temple and the coat of him that is, was, and shalbe crowned, are diuided. Come, appeare to the terror of the earth and to our comfort and of such as are prepared.
 

Bazmelo i ta pi ripson oln Na za vabh ox casarmg vran Chis vgeg dsa bramig bal to ha goho i ad solamian trian ta lol cis A ba i uo nin od a zi agi er rior Ir gil chis da ds pa a ox bufd Caosgo ds chis odi puran teloah cacrg isalman loncho od Vouina carbaf Niiso Bagle auauaga gohon Niiso bagle momao siaion od mabza Iad o i as mo mar poilp Niis ZAMRAN ci a o fi caosgo od bliors od corsi ta a bra mig.
 

A mighty garde of fire wth two edged swords flaming (which haue Viols 8 of Wrath for two tymes and a half: whose wings are of wormwood and of the marrow of salt,) haue stled their feete in the West and are measured with their Ministers 9996. These gather vp the moss of the earth as the rich man doth his threasor: cursed ar they whose iniquities they are in their eyes are milstones greater then the earth, and from their mowthes rune seas of blud: their heds are covered with diamond, and vppon their heds are marble sleus.* Happie is he on whome they frown not. For why? The God of righteousnes reioyseth in them! Come away, and not your Viols, for the tyme is such as requireth cumfort.
 

Mica oli bransg prgel napta ialpor ds brin efafafe P vonpho o l a ni od obza Sobca v pa ah chis tatan od tra nan balye a lar lusda so boln od chis hol q C no quo di cial v nal aldon mom caosgo ta las ollor gnay limlal Amma chiis Sobca madrid z chis ooanoan chiis auiny dril pi caosgin od od butmoni parm zum vi C nila Daziz e thamz a-childao od mirc ozol chis pi di a i Collal Vl ci nin a sobam v cim Bagle Iab baltoh chirlan par Niiso od ip ofafafe Bagle acosasb icorsca unig blior.
 

The Thunders of Iudgment and Wrath are numbred and are haborowed in the North in the likenes of an oke, whose branches are Nests 22 of Lamentation and Weaping layd vp for the earth, which burn night and day: and vomit out the heds of scorpions and live sulphur myngled with poyson. These be the Thunders that 5678 tymes in ye 24th part of a moment rore [with a hundred mighty earthquakes and a thousand] tymes as many surges. which rest not neyther know any echoing* tyme here. One rock bringeth furth 1000, euen as the hart of man doth his thowghts. Wo, Wo, Wo, Wo, Wo, Wo, yea Wo be to the earth! For her iniquitie is, was and shalbe great! Come awaye: but not your noyses. * "Any echoing time between."
 

Coraxo chis cormp od blans Liucal aziazor paeb soba lilonon chis virq op eophan od salbrox cynixir faboan U nal chis Coust ds saox co casg ol oanio yor eors vohim gizyax od math cocasg plo si molui ds pa ge ip larag om droln matorb cocasb emna L patralx yolci math nomig momons olora gnay angelard Ohio ohio ohio ohio ohio ohio noib ohio caosgon Bagle madrid i zirop chiso drilpa Niiso crip ip nidali.
 

The Mighty Seat groaned and they were 5 thunders which flew into the East: and the Egle spake and cryed wth a lowde voyce, Come awaye: [and they gathered themselues together and became] the howse of death of whome it is measured and it is as they are, whose number is 31. Come away, for I haue prepared for you. Moue therfore, and shew your selues: open the Mysteries of your Creation: be frendely vnto me: for I am the servant of ye same yor God, the true wurshipper of the Highest.
 

Ox i ay al holdo od zirom O Coraxo ds zddar ra asy od vab zir comliax od ba hal Niiso salman teloch Casar man holq od ti ta z-chis soba cormf i ga Niisa Bagle abramg noncp ZACARe ca od ZAMRAN odo cicle qaa Zorge lap zirdo noco Mad Hoath Iaida.
 

O you that rayng in the Sowth and are 28, The Lanterns of Sorrow, bynde vp yor girdles and viset vs. Bring down your trayn 3663 that the Lord may be magnified, whose name amongst you is Wrath. Moue, I say, and shew yor selues: open ye Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same yor God, the true wurshipper of the Highest.
 

Nonci dsonf Babage od chis ob hubaio tibibp allar atraah od ef drix fafen Mian ar E nay ovof soba do o a in aai i VONPH ZACAR gohus od ZAMRAM odo cicle Qaa Zorge, lap zirdo noco MAD Hoath Iaida.
 

O you swords of the Sowth which haue 42 eyes to styr vp the wrath of synn, making men drunken which are empty. Behold the promise of God and his powre which is called amongst you a Bitter Sting. Moue and shew your selues: open the Mysteryes of yor Creation: be frendly vnto me: for I am the servant of ye same yor God, the true wurshipper of the Highest.
 

Napeai Babgen ds brin vx ooaona lring vonph doalim eolis ollog orsba ds chis affa Micma isro MAD od Lonshitox ds ivmd aai GROSB ZACAR od ZAMRAN, odo cicle Qaa, zorge, lap zirdo noco MAD Hoath Iaida.
 

O you sonns of fury, the dowghters of the lust, which sit vppon 24 seats, vexing all creatures of the earth with age, which haue vnder you 1636: behold the Voyce of God, the promys of him which is called amongst you Furye or Extreme Iustice. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the Highest.
 

Noromi bagie pasbs oiad ds trint mirc ol thil dods tolham caosgo Ho min ds brin oroch Quar Micma bial oiad a is ro tox dsi vm aai Baltim ZACAR od ZAMRAN odo cicle Qaa, zorge, lap zirdo noco MAD, hoath Iaida.
 

O thow the governor of the first flame vnder whose wyngs are 6739 which weaue the earth wth drynes: which knowest the great name Righteousnes and the Seale of Honor. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the High[e]st.
 

Ils tabaan li al prt casarman Vpahi chis darg dso ado caosgi orscor ds omax nonasci Baeouib od emetgis iaiadix ZACAR od ZAMRAN, odo cicle Qaa, zorge, lap zirdo noco MAD, hoath Iaida.
 

O thow second flame, the howse of Iustice, which hast thy begynning in glory and shalt cumfort the iust: which walkest on the eart[h] with feete 8763 that vnderstand and separate creatures: great art thow in the God of Stretch Furth and Conquere. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the Highest.
 

Ils viuialprt salman blat ds acro odzi busd od bliorax balit dsin-si caosg lusdan Emod dsom od tli-ob drilpa geh uls MAD zilodarp ZACAR od ZAMRAN odo cicle Qaa, zorge, lap zirdo noco MAD, hoath Iaida.
 

O thow third flame whose whose wyngs are thorns to styr vp vexation and hast 7336 Lamps Liuing going before the[e], whose God is Wrath in Angre, gyrd vp thy loynes and harken. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the Highest.
 

Ils do alprt soba vpa ah chis manba zixlay dodshi od brint Taxs hubaro tas tax ylsi, so bai ad I von po vnph Aldon dax il od toatar ZACAR od ZAMRAN odo cicle Qaa zorge lap zirdo Noco MAD hoath Iaida.
 

O thow mighty Light and burning flame of cumfort which openest the glory of God to the center of the erth, in whome the Secrets of Truth 6332 haue their abiding, which is called in thy kingdome Ioye and not to be measured: be thow a wyndow of cumfort vnto me. Moue and shew your selues: open the Mysteries of your Creation: be frendely vnto me: for I am the servant of the same your God, the true worshipper of the Highest.
 

Ils Micail-z olprit ial prg Bliors ds odo Cusdir oiad o uo ars caosgo Ca sar mg La iad eran brints cafafam ds iumd a q lo a do hi MOZ od ma of fas Bolp comobliort pambt ZACAR od ZAMRAN odo cicle Qaa zorge lap zirdo Noco MAD, hoath Iaida.
 

The Thirty Names of the Aethyrs:
1. LIL 6. MAZ 11. ICH 16. LEA 21. ASP 26. DES
2. ARN 7. DEO 12. LOE 17. TAN 22. LIN 27. ZAA
3. ZOM 8. ZID 13. ZIM 18. ZEN 23. TOR 28. BAG
4. PAZ 9. ZIP 14. VTA 19. POP 24. NIA 29. RII
5. LAT 10. ZAX 15. OXO 20. CHR 25. VTI 30. TEX

O you heuens which dwell in the First Ayre, the mightie in the partes of the Erth, and execute the Iudgment of the Highest! To you it is sayd, Beholde the face of your God, the begynning of cumfort, whose eyes are the brightnes of the hevens: which prouided you for the gouernment of the Erth and her vnspeakable varietie, furnishing you wth a powr vnderstand to dispose all things according to the providence of Him that sitteth on the Holy Throne, and rose vp in the begynning, saying: the Earth let her be gouerned by her parts and let there be diuision in her, that the glory of hir may be allwayes drunken and vexed in it self. Her course, let it ronne wth the hevens, and as a handmayd let her serve them. One season let it confownd an other, and let there be no creature vppon or within her the same: all her members let them differ in their qualities, and let there be no one creature aequall wth an other: the reasonable Creatures of the Erth let them vex and weede out one an other, and the dwelling places let them forget thier names: the work of man, and his pomp, let them be defaced: his buyldings let them become caves for the beasts of the feeld. Confownd her vnderstanding with darknes. For why? It repenteth me I made Man. One while let her be known and an other while a stranger: bycause she is the bed of a Harlot, and the dwelling place of Him that is Faln. O you heuens arrise: the lower heuens vnder neath you, let them serve you! Gouern those that govern: cast down such as fall! Bring furth with those that encrease, and destroy the rotten! No place let it remayne in one number: ad and diminish vntill the stars be numbred! Arrise, Move, and Appere before the Couenant of his mowth, which he hath sworne vnto vs in his Iustice. Open the Mysteries of your Creation: and make vs partakers of Vndefyled Knowledg.
 

Madriax ds praf {Name of Aether, eg LIL} chis Micaolz saanir caosgo od fisis bal zizras Iaida nonca gohulim Micma adoian MAD I a od Bliorb sa ba ooaona chis Luciftias peripsol ds abraassa noncf netaa ib caosgi od tilb adphaht dam ploz tooat noncf gmi calzoma L rasd tofglo marb yarry I DOI GO od tor zulp ia o daf gohol caosga ta ba ord saanir od christeos yr poil ti ob l Bus dir tilb noaln pa id orsba od dodrmni zylna El zap tilb parm gi pe rip sax od ta qurlst bo o a pi S L nib m ov cho symp od Christeos Ag tol torn mirc q ti ob l Lel, Tom paombd dilzmo aspian, Od christeos Ag L tor torn parach a symp, Cord ziz dod pal od fifalz L s mnad od fargt bams omaoas Conisbra od auauox tonug Ors cat bl noasmi tab ges Leuith mong vnchi omp tilb ors. Bagle Mo o o ah ol cord ziz L ca pi ma o ix o maxip od ca co casb gsaa Baglen pi i tianta a ba ba lond od faorgt teloc vo v im Ma dri iax tirzu o adriax oro cha aboapri Tabaori priaz ar ta bas. A dr pan cor sta dobix Yol cam pri a zi ar coazior. Od quasb q ting Ripir pa a oxt sa ga cor. vm l od prd zar ca crg A oi ve a e cormpt TORZV ZACAR od ZAMRAN aspt sibsi but mona ds surzas tia baltan ODO cicle Qaa Od Ozama plapli Iad na mad.